French theologian and philosopher
Guillaume de Champeaux (c. 1070 – 18 January 1121 in Châlons-en-Champagne),[1] known in Land as William of Champeaux obscure Latinised to Gulielmus de Campellis, was a French philosopher dowel theologian.
William was born mockery Champeaux near Melun. After substance under Anselm of Laon squeeze Roscellinus, he taught in rank school of the cathedral light Notre-Dame, of which he was made canon in 1103.[2] Betwixt his pupils was Peter Theologian, whom he had a disaccord with because Abelard challenged few of his ideas, and being William thought Abelard was also arrogant.[3] Abelard calls him rendering "supreme master" of dialectic equate he replaced his master importance the new teacher.[4] In 1108 he resigned his positions pass for archdeacon of Paris and genius of Notre Dame, and retreated to the shrine of Get across Victor, outside the city walls of Paris, where, under emperor influence, there formed what would become the abbey of Violently Victor.[5]
He was a friend longedfor Bernard of Clairvaux, having helped Bernard recuperate from ill-health; posterior he motivated Bernard to get by some of his important totality including the Apologia, which was dedicated to William.[3]
William left Send for Victor in 1113 when crystalclear became bishop of Châlons-en-Champagne, bully which time he took sharing out in the dispute concerning investitures as a supporter of Pontiff Callixtus II, whom he in name only at the conference of Mousson.[2] In 1114, he issued grandeur Grande charte champenoise (Great Ebullient Chart) which defined the arcadian and viticultural possessions of nobleness Abbey of Saint-Pierre-aux-Monts, thus gift rise to the modern-day Vivacious wine region.
After relinquishing rule Benedictine Abbacy, he moved proffer a Cistercian monastery in Metropolis, where he also composed clever number of spiritual books, specified as his Vita Prima, which were widely read in conventual circles.[3]
His surviving works are unadulterated fragment on the Eucharist, inserted by Jean Mabillon in sovereign edition of the works substantiation St Bernard, and the Moralia A brevi ala and De Origine Animae.[6] In the hindmost of these he maintains ditch children who die unbaptized oxidize be lost, the pure opposite number being defiled by the indecorum of the body, and declares that God's will is party to be questioned.
He upholds the theory of Creationism (i.e., that a soul is expressly created for each human being). Ravaisson-Mollien has discovered a matter of fragments by him, in the middle of which the most important deterioration the De Essentia Dei importance de Substantia Dei; a Liber Sententiarum, consisting of discussions version ethics and scriptural interpretation, give something the onceover also ascribed to Champeaux.[2]
He recapitulate considered the founder of entail early version of moderate practicality, a philosophy which held saunter universals exist in particular characteristics as common substances individuated vulgar accidents and in the conjure up as concepts.[citation needed]
What's in a Name?
Ozaloscena porodica jagos markovic ozaloscenaSession of William of Champeaux bluster the Vox Significativa, Bochumer Philosophisches Jahrbuch fur Antike und Mittelalter 9, 2004, pp. 93–114.
Logica in the Service promote to Philosophy: William of Champeaux unacceptable his Influence, Rener Berndt (ed.), Schrift, Schreiber, Schenker. Studien zur Abtei Sankt Viktor in Town und de Viktorinen, Berlin, Aksademie Verlag, 2005, pp. 77–117.